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      This striking passage of our early history is remarkable for the fullness and precision of the authorities that illustrate it. The incidents of the Huguenot occupation of Florida are recorded by eight eye-witnesses. Their evidence is marked by an unusual accord in respect to essential facts, as well as by a minuteness of statement which vividly pictures the events described. The following are the principal authorities consulted for the main body of the narrative.Just below where now are seen the quays and storehouses of Montreal, a thousand Indians thronged the shore, wild with delight, dancing, singing, crowding about the strangers, and showering into the boats their gifts of fish and maize; and, as it grew dark, fires lighted up the night, while, far and near, the French could see the excited savages leaping and rejoicing by the blaze.

      While Beaujeu was complaining of La Salle, his followers were deserting him. It was necessary to send them on board ship, and keep them there; for there were French buccaneers at Petit Goave, who painted the promised land in such dismal colors that many of the adventurers completely lost heart. Some, too, were dying. "The air of this place is bad," says Joutel; "so are the fruits; and there are plenty of women worse than either."[284]

      Towards evening on the 3d of August, after the party had landed to encamp, an Onondaga chief made advances to a Christian Huron girl, as he had already done at every encampment since leaving Montreal. Being repulsed for the fourth time, he split her head with his tomahawk. It was the beginning of a massacre. The Onondagas rose upon their prisoners, killed seven men, all Christians, before the eyes of the horrified Jesuit, and plundered the rest of all they had. When Ragueneau protested, they told him with insolent mockery that they were acting by direction of the governor and the superior of the Jesuits, The priest himself was secretly warned that he was to be killed during the night; and he was surprised in the morning to find himself alive. * On reaching Onondaga, some of the Christian captives were burned, including several women and their infant children. **

      Two or three years before, the church of Quebec had received as a gift from the Pope, the bodies or bones of two saints; Saint Flavian and Saint Flicit. They were enclosed in four large coffers or reliquaries, and a grand procession was now ordered in their honor. Tracy, Courcelle, Talon, and the agent of the company, bore the canopy of the Host. Then came the four coffers on four decorated litters, carried by the principal ecclesiastics. Laval followed in pontificals. Forty-seven priests, and a long file of officers, nobles, soldiers, and inhabitants, followed the precious relics amid the sound of music and the roar of cannon. **Leave Canada behind; cross the sea, and stand, on an evening in June, by the edge of the forest of Fontainebleau. Beyond the broad gardens, above the long ranges of moonlit trees, rise the walls and pinnacles of the vast chateau; a shrine of history, the gorgeous monument of lines of vanished kings, haunted with memories of Capet, Valois, and Bourbon.

      The Canadian priests held the manners of the colony under a rule as rigid as that of the Puritan churches of New England, but with the difference that in Canada a large part of the population was restive under their control, while some of the civil authorities, often with the governor at their head, supported the opposition. This was due, partly to an excess of clerical severity, and partly to the continued friction between the secular and ecclesiastical powers. It sometimes happened, however, that a new governor arrived, so pious that the clerical party felt that they could rely on him. Of these rare instances the principal is that of Denonville, who, with a wife as pious as himself, and a young daughter, landed at Quebec, in 1685. On this, Bishop Saint-Vallier, anxious to turn his good dispositions to the best account, addressed to him a series of suggestions or rather directions for the guidance of his conduct, with a view to the spiritual profit of those over whom he was appointed to rule. The document was put on file, and the following are some of the points in it. It is divided into five different heads: Touching feasts, touching balls and dances, touching comedies and other declamations, touching dress, touching irreverence in church. The governor and madame his wife are desired to accept no invitations to suppers, that is to say late dinners, as tending to nocturnal hours and dangerous pastimes; and they are further enjoined to express dissatisfaction, and refuse to come again, should any entertainment offered them be too sumptuous. Although, continues the bishop under the second head of his address, balls and dances are not sinful in their nature, nevertheless they are so dangerous by reason of the circumstances that attend them, and the evil results that almost inevitably follow, that, in the opinion of Saint Francis of Sales, it should be said of them as physicians say of mushrooms, that at best they are good for nothing; and, after enlarging on their perils, he declares it to be of great importance to the glory of God and the sanctification of the colony, that the governor and his wife neither give such entertainments nor countenance them by their presence. Nevertheless, adds the mentor, since the youth and vivacity of mademoiselle their daughter requires some diversion, it is permitted to relent somewhat, and indulge her in a little moderate and proper dancing, provided that it be solely with persons of her own sex, and in the presence of madame her mother; but by no means in the presence of men or youths, since it is this mingling of sexes which causes the disorders that spring from balls and dances. Private theatricals in any form are next interdicted to the young lady. The bishop then passes to the subject of her dress, and exposes the abuses against which she is to be guarded. The luxury of dress, he says, appears in the rich and dazzling fabrics wherein the women and girls of Canada attire themselves, and which are far beyond their condition and their means; in the excess of ornaments which they put on; in the extraordinary head-dresses which they affect, their heads being uncovered and full of strange trinkets; and in the immodest curls so expressly forbidden in the epistles of Saint Peter and Saint Paul, as well as by all the fathers and doctors of the church, and which God has often severely punished, as may be seen by the example of the unhappy Pretextata, a lady of high quality, who, as we learn from Saint Jerome, who knew her, had her hands withered, and died suddenly five months after, and was precipitated into hell, as God had threatened her by an angel; because, by order of her husband, she had curled the hair of her niece, and attired her after a worldly fashion. *A NEW ALARM.

      length on the resemblance of the Iroquois to the ancient


      Beaujeu says that this affair made a great noise among the officers at Rochefort, and adds: "There are very few people who do not think that his brain is touched. I have spoken to some who have known [Pg 362] him twenty years. They all say that he was always rather visionary." growth may be set down to emigration not under government


      Not only La Salle, but Joutel and others of his party, believed that the wreck of the "Aimable" was intentional. Aigron, who commanded her, had disobeyed orders and disregarded signals. Though he had been directed to tow the vessel through the channel, he went in under sail; and though little else was saved from the wreck, his personal property, including even some preserved fruits, was all landed safely. He had long been on ill terms with La Salle.[296]


      At Tadoussac, at the mouth of the Saguenay, under the shadow of savage and inaccessible rocks, feathered with pines, firs, and birch-trees, they built a cluster of wooden huts and store-houses. Here they left sixteen men to gather the expected harvest of furs. Before the winter was over, several of them were dead, and the rest scattered through the woods, living on the charity of the Indians.